A study of Maltese associations in NSW, Australia (1955-2013)

Abstract

The Maltese Associations in New South Wales started existing at around the same time migration to Australia started taking place. The need for people to remain connected was there from the start and since people could not rely on technology as we do today they had to resort to other solutions. Associations came into being for this exact purpose. In my thesis, I have selected a handful of associations which have existed in New South Wales. Some of these associations have ceased to exist, while others remain. In Chapter 1, I will be discussing associations which are solely social. Although these associations might involve religion, it is not a primary concern. The main concern with these associations is to create an environment where the members can meet and have a good time. I will mention two of the most prominent social associations which are the 'La Valette Social Centre' which still currently exists, and the 'Phoenician Club' which had to close down after a series of catastrophic events. Chapter 2 is focused on religious associations. Of course, religious associations have always been popular amongst the Maltese-Australians since religion has always been a large part of the Maltese culture. I will delve into two associations, which are the 'Maltese Past Pupils of Don Bosco NSW' and the 'Dominican Sisters of Malta'. Both of these associations still exist today. Then I will go on to discuss the associations with language as their main focus in Chapter 3 and talk about three associations which are the 'SBS Radio Maltese', 'The Maltese Herald' and finally the 'Maltese Language School of NSW'. The Maltese Herald is the only one amongst these three which no longer exists. Unfortunately it has stopped being published this year. And lastly, in Chapter 4, I will discuss the recreational associations of NSW. This section is the most popular amongst the younger generations. Both of the associations discussed, which are the 'Parramatta Melita Eagles' and the 'Our Lady Queen of Peace Band' have amongst them younger members. vi I conclude by giving a brief report on how the associations have changed throughout the years and how they are different now from when they were originally first created.